Archive for the ‘Guest Blog’ Category

UNFIX Pt. 2: How to report?

May 7, 2019
For this 7th iteration of  UNFIX festival, embedded artist Christiana Bissett performed a series of measurements  throughout the weekend. Reflecting on the meta and micro measurements found throughout the festival, she reports on her findings. Haraway, Donna J. 2016. Staying With the Trouble. Duke University Press. Latour, Bruno. 2018. Down to Earth, Politics in the New Climatic Regime. Polity. Yusoff, Kathryn. 2018. A Billion Black Anthropocenes or None. U of Minnesota Press.

Reblogged from The Hollywood Forest Story: Earth Day 2019: We need to finish the work of Earth-law warrior Polly Higgins

April 22, 2019

Sometimes a voice is sent to calm our deepest fears Sometimes a hearty laugh will banish all our tears Sometimes words will wing our dreaming ever higher And sometimes a mind will set our imaginations afire. John Quinn, Walking on the Pastures of Wonder, 2015 Today, is a very poignant Earth Day. Last night, on […]

via Earth Day 2019: We need to finish the work of Earth-law warrior Polly Higgins — The Hollywood Forest Story : An Eco-Social Art Practice | Co. Carlow Ireland

UNFIX Pt 1: Surveyance

March 29, 2019

The first of a series of videos from Christiana Bissett, embedded artist with the UNFIX Festival (29-31 March 2019)


Christiana Bissett is a Glaswegian artist, with a research practice in aesthetics and ecology. Using performance methodology her work explores how we perceive environment and how this perception impacts our imagined futures. Christiana recently completed her MA – Ecology and Contemporary Performance at the Theatre Academy, University of the Arts, Helsinki. She is a founding member of The Doing Group.

B. D. Owens reviews ‘Water Makes Us Wet’

March 17, 2019

Water Makes Us Wet: An Ecosexual Adventure, a film by Dr Beth Stephens and Dr Annie Sprinkle which premiered at Documenta 14, defies any easy genre categorisation.

This film about H2O both charmed and surprised me. It is an artwork, a documentary, a sexy and outrageously fun (sometimes turbulent) love story and a valuable multi-layered chronicle of environmentalist activism. It incorporates a vibrant patchwork of film styles including: sweeping aerial landscape shots, experimental video art, animation and relaxed conversational interviews. These are threaded together by narration from the often aggrieved character of ‘their lover, the Earth’ (performed by Dr Sandy Stone, University of Texas). One of the engaging interviews is with the Distinguished Professor Donna Haraway during a visit in her garden.

Later in their Adventure, Stephens and Sprinkle (Annie’s feet clad with rather impractical shoes) are guided through the San Bernardino National Forest by Steve Loe, a retired U.S Forest Service biologist. Together, they battle through thorny bushes, on a steep dusty mountain side in the Strawberry Creek watershed, to witness for themselves the reckless and exploitative water extraction by the Nestlé corporation.

Through the duration of the film, Stephens and Sprinkle have embedded a trail of semiotic code that those ‘in the know’ will be amused to discover. To provoke and tease further curiosity, the film’s content warning declares that it contains “environmental destruction, explicit Ecosexuality and performance art”. In addition to focusing upon their own artwork, they generously platform the performances of several of their Ecosexual artist colleagues including: The Reverend Billy Talen, Dragon Fly (aka Justice Jester), Guillermo Gómez-Peña, Balitronica, Saul Garcia Lopez and Judy Dunaway. You might also spot a cameo appearance by Dr Laura Guy (Newcastle University).

For the initiated, Dr Annie Sprinkle (artist, sexologist, educator, researcher and activist) carries legendary clout from performance artworks and films that she produced in the 1980s & 90s, which includes a collaboration with renowned experimental composer Pauline Oliveros. Annie Sprinkle has shown her works at hundreds of festivals, museums and galleries such as the Guggenheim (NYC) and Glasgow’s Centre of Contemporary Art – during the Bad Girls Season (1994), which was curated by the trail-blazing Nicola White. The epic art, activism and education collaboration between Annie Sprinkle and Beth Stephens (interdisciplinary artist, researcher, activist and professor) began in 2002. Through their longterm partnership they founded the E.A.R.T.H. Lab (Environmental. Art. Research. Theory. Happenings.) based at the University of California Santa Cruz.

Throughout Water Makes Us Wet: An Ecosexual Adventure, Stephens and Sprinkle gradually introduce the viewers to the E.A.R.T.H. Lab’s areas of research in which they are pioneers; ‘Sexecology‘ (which links sex and ecology) and ‘Ecosexuality’ (a previously undefined sexual orientation). In their words,

Ecosexuality [is] an expanded form of sexuality that imagines sex as an ecology that extends beyond the physical body. [… Furthermore] Ecosexuality shifts the metaphor ‘Earth as Mother’ to ‘Earth as Lover’ to create a more reciprocal and empathic relationship with the natural world.

In one film sequence, they ‘anoint’ the ‘E’ of ‘Ecosexual’ into the LGBTQIA ‘alphabet’ during a jubilant ceremony performance in the San Francisco Pride Parade. Although Stephens and Sprinkle live and work in California, they have performed marriage vows to their Earth “lover” in various places in North America and Europe. These exuberant and sincere wedding ceremonies have, on occasions, become socially engaged artworks because the artists have invited others to join them in taking these vows of love and commitment to the Earth. In this way, they have used performance art as a means of radically shifting perspective in order to re-invigorate interest in environmental protection and climate change.

Because California has been ravaged by drought, destructive flash floods and ever-worsening, catastrophic wild fires, Stephens and Sprinkle have seen, first hand, the devastating, unpredictable and extreme effects of climate change. Concerns for the Earth’s wellbeing, moved the filmmakers to take a tour of the watershed, ‘wet spot’, map of California, to learn more about their relationships with the waters of their beloved. They spent intimate time with the Pacific Ocean, immersed themselves in physical union with pristine Big Creek (Big Sur) and shared lamentation with lakes and parched wildlife. On their expedition, they discovered some upsetting truths about pollution and corporate water ‘mining’. Whereas, they were buoyed by the news of intervention methods which clean and recycle water in both domestic and agricultural sectors. Some of their stops included visits with water treatment plant workers, biologists and a party of elephant seals. There were also some sweet and tender moments when they dropped by to see Annie Sprinkle’s family. In this film, there seems to be a greater emphasis upon Annie Sprinkle’s life-long Ecosexual liaisons with water. But, they perhaps made this directorial choice because their first documentary collaboration, Goodbye Gauley Mountain: An Ecosexual Love Story (2014), focuses upon the Earth’s Appalachian Mountain region, where Beth Stephens grew up.

Although Ecosexuality does not seem confined to the LGBTQIAE communities, and appears to extend through and beyond any (and all) sexual orientations and genders, it makes sense that Beth Stephens and Annie Sprinkle are pioneers in this pool. It is not only their own personal life histories that have led them to this place, but also the broader intermingling creative culture, communities and landscapes in which they have lived and loved. What comes to my mind, when listening to the recital of the Ecosexual Manifesto, is that these said “skinny dippers, sun worshipers and star gazers” (among others) populate the Radical Faerie Sanctuaries, the many Queer nude beaches, as well as the diligently sought out ‘secret’ swimming holes, deep in the forests. And those notorious Queercore punks in Olympia, who made a mud wrestling pit in their back garden (circa 1998), were possibly Ecosexuals too.

In some respects, there may be some cross pollination between Sexecology and Process-Relational Philosophy. However, Dr Sara Ahmed’s opening comments in her essay, Orientations: Toward a Queer Phenomenology, may offer more immediate insights:

“If orientation is a matter of how we reside in space, then sexual orientation might also be a matter of residence, of how we inhabit spaces, and who or what we inhabit spaces with.”

But, for those who might be sceptical, it could be argued that the roots of Ecosexual representations are clearly present in Lesbian and Feminist experimental film & video such as Barbara Hammer’s groundbreaking 16mm film Dyketactics (1974) and Shani Mootoo’s video Her Sweetness Lingers (1994). In addition, the literary groundings may have been laid out in the writings of Mary Oliver and Rachel Carson.

Whether they are ‘marrying’ the Earth’s bodies of water in lavish performance ceremonies or playing with sexual innuendo, Stephens and Sprinkle use mischievous humour and absurdity as useful tools to allow respite from heaviness and to enhance audience engagement. Water Makes Us Wet: An Ecosexual Adventure is a film in good company. In my opinion, it is among some of the most memorable and humorous screen-based Feminist performance art, a category in which I include Isabella Rossellini’s Green Porno series (2008-2009). In a series that plausibly falls into Ecosexual territory, Rossellini has also demonstrated that absurd humour in performance art can be a remarkably effective tool for education.

Water Makes Us Wet: An Ecosexual Adventure is aimed at, and has the potential to reach, a wide variety of publics. Even though there are ongoing intimate discussions, mild nudity and displays of Ecosexual affection throughout the duration of this ‘Adventure’, there is a surprising ambiance of innocence and a refreshing lack of cynicism. It will likely draw the interest of: Environmentalists, Artists, Art Academics, Intersectional Feminists, Wild Swimmers, members of the LGBTQIE communities, Geography students and perhaps Process-Relational thinkers. As a consequence, it would add much to programmes in: film societies, art galleries, museums and university class rooms. There may be some who will claim that this film does not delve down far enough into some of the topics that it covers. However, it could be seen as an access point to deeper discussions about climate change, pollution, the Anthropocene, settler colonialism, Indigenous Water Protectors, sexual orientations and socially engaged/activist art practice. And, perhaps it could be a primer for films such as This Changes Everything (2015) and Water on the Table (2010) which provide more in-depth analysis of multinational corporate control of water and the impacts of capitalism upon climate change.

But, there are some things that have been lingering in my mind. I have been reminiscing about what might constitute my own Ecosexual journey: Skinny dipping after sundown, our bodies tracing phosphorescent trails in the dark waters of English Bay. Night sky gazing, transfixed by the Perseid meteor shower, warm beach-sand at my back. And, scaling majestic snowy Seymour in the brilliant Spring sunshine, with a romantic Radical Faerie. For those who are feeling crushed by impending climate doom, I feel that there is something unusually hopeful and powerful that Water Makes Us Wet: An Ecosexual Adventure offers the viewers. Near the end of the film, Katie Alderman (E.A.R.TH. Lab intern) attests that, for her, Ecosexuality is about “fighting the despair [of climate change] with joy”.

Water Makes Us Wet: An Ecosexual Adventure had its New York premier at MoMA in February 2019. It is distributed by Juno Films.

Upcoming screenings include BFI Flare 2019 in London (March 23rd & 25th), where there will be Q & A with the directors.

Revisions

15 March 2019 17.45 Link to Bad Girls Season updated.
17 March Nicola White is now trail-blazing

Adriana Ford #art4wetlands on WetlandLIFE at RamsarCOP13

February 2, 2019

Flamingoes on the Ras Al Khor wetlands with Dubai's skyline in the background. Photo: Adriana Ford

Flamingoes on the Ras Al Khor wetlands with Dubai’s skyline in the background. Photo: Adriana Ford

For World Wetlands Day, Adriana Ford reports on the WetlandLIFE project’s side event at the Ramsar Convention on Wetlands in Dubai and how it was received. Highlighting the various contributions (on the Community Voice Method and by two of the artists Victoria Leslie and Kerry Morrison), Adriana goes on to report on the responses from the audience (who ‘got’ what the arts and cultural value focused approaches had to offer).


If you were to ask any wetland expert what is the conference to attend for connecting to global wetlands networks, it will most likely be the Ramsar Convention COP (Conference of Parties). It’s like the wetlands version of the UN Climate Change Conference which happens each year (typically making the news), as delegates from governments and other organisations from across the world gather to discuss and make decisions on the issues facing wetlands. The Ramsar Convention on Wetlands may not be quite as well-known, but it is the oldest of all the modern global intergovernmental environmental agreements, adopted in 1971 in the Iranian city of Ramsar (coming into force in 1975), with an impressive 170 Contracting Parties.

The Ramsar Convention states its mission as,

“the conservation and wise use of all wetlands through local and national actions and international cooperation, as a contribution towards achieving sustainable development throughout the world.”

It provides a framework for wetland management and protection at a global to local scale, including the designation of protected “Ramsar sites”. Every three years, the COP – the decision-making body made up of the governments that are the Contracting Parties to the Convention – meets in a different country, to assess progress and to make decisions about how to improve the processes and implementation of the Convention. The most recent COP (COP13) met in Dubai in the United Arab Emirates, from 21st-29th October 2018.

It’s the first time I’ve been to a COP, but for a long while I’ve been curious about how they work and what’s involved. What I did know was that the Ramsar COP13 offered a unique and significant opportunity for WetlandLIFE to internationalise our impact and to make important new connections.  WetlandLIFE is a three year multi-institutional research project funded by the Valuing Nature Programme, exploring narratives and values around wetlands, particularly from a health and wellbeing perspective, and also the role of mosquitoes within this. Our research is focused in England, but our interdisciplinary approaches and findings have far broader applicability. So, I applied for a competitive place to host a “side event” at the conference. Held at lunchtimes and in the evenings of the COP, in between the plenary discussions, these side events provide an opportunity for organisations to present and discuss ideas and projects to the most relevant and global audience of wetland practitioners and experts that you could ask for.

We had been allocated a 75 minute slot on the penultimate day of COP13, for our session titled, ‘Sense of Place & Wellbeing in Wetlands: Using Film and the Arts to achieve SDG3’.  After arriving a few days early to navigate the COP and attend other side events (and of course, to promote our own!), I was joined by a small team, comprised of two of our WetlandLIFE artists, Victoria Leslie and Kerry Morrison; Chris Fremantle – a researcher, artist and cultural historian and advisor to WetlandLIFE; and Dave Pritchard – a freelance environmental consultant with extensive experience of the Ramsar Convention, who is also Coordinator of the Ramsar Culture Network.

Together, our aim was to exemplify and discuss ways that the arts, humanities and social sciences can be used either individually or alongside other disciplines to work towards Sustainable Development Goal 3 – Good Health and Wellbeing – for wetlands, particularly through sharing our experiences from WetlandLIFE.  I introduced our audience to Community Voice Method, a social sciences approach which uses filmed interviews as a way of bringing together different experiences and perspectives in an engaging way. When we screen our short films in the spring, they will act as a catalyst for further discourse and deliberation on wetland values and management. Our artists also introduced their work, from poetry and creative writing, to mosquito caravans and bird hides as creative hubs, as ways to both understand and create value and connectivity around wetlands and nature.

Our session was well attended, with representation from at least 12 countries in our audience, from the Middle East, Africa, The Americas, Europe and Asia, and we were fortunate to count two members of the Ramsar Secretariat amongst them. I think it would be fair to say we were prepared to justify our approaches of using the arts, imagining our audience to be potentially sceptical about its value for practical wetland management.  The response, however, was much to the contrary.

The enthusiasm for our approaches was clear and came from all sides. Paraphrasing a few comments from the discussion,

“for many years Ramsar has tried to convince people to save wetlands based on wildlife; then they tried economic values. But this [arts and culture] works. Getting people to think about how they value wetlands is what’s needed,”

and, “Until we can translate cultural values into resolutions we are going to struggle, and this is at the core,”

and quite enthusiastically, “We need to multiply this project [WetlandLIFE] everywhere!”

What became apparent from the discussions was that far from cultural values (and approaches of tapping into those) being considered a luxury afforded only to university projects such as ours, they are recognised as having a crucial role to play in Ramsar, because despite the many successes, wetlands across the globe continue to be degraded and destroyed, and new approaches are required. The idea of tapping into the hearts of people – communities, and indeed decision-makers – through creative and visual approaches may be part of what’s needed to help protect these hugely important, but often overlooked, ecosystems.

The experiences we gained from hosting our session at the Ramsar COP has been reassuring and motivating. We are keen now to build upon this momentum, with plans to take forward the discussions this year with key organisations and networks including Defra and the Ramsar Culture Network. We will be thinking about how cultural values and approaches can be better embedded into the Convention, and from our perspective, how WetlandLIFE can contribute to this, with the hope that somehow we can make a difference on the international stage.

Flamingoes feeding on the Ras Al Khor wetlands in Dubai, UAE. Photo: Adriana Ford


Dr Adriana Ford is a Research Fellow in Environmental Social Sciences at the University of Greenwich, and Coordinator of the Greenwich Maritime Centre.

Please email a.ford@gre.ac.uk for more information, and download the presentation Presentation Ramsar COP13 WetlandLIFE

Adriana works on various aspects of the human dimensions of  environmental management and conservation, including human-nature relationships, cultural values, wellbeing, and sustainable development.  She is currently working on WetlandLIFE, an interdisciplinary Valuing Nature project exploring the values of wetlands from a health and wellbeing perspective. She has also worked on projects exploring linkages between small-scale fisheries and responsible tourism, and has a broad interest in marine and coastal environments through her role in the Greenwich Maritime Centre.

Prior to Greenwich, Adriana worked as a teaching and research fellow at University of York, where she was also awarded her PhD on invasive species management in Australia. Adriana has also worked in Tanzania for a sustainable forestry initiative, and has an MSc from Imperial College London, and a BA(Hons) from the University of Cambridge.

Reviewer needed: Water Makes Us Wet: An Ecosexual Adventure

November 1, 2018

As part of the #art4wetlands programme we are looking for someone to review Annie Sprinkle and Beth Stephens’ film Water Makes Us Wet: An Ecosexual Adventure.

The film is distributed by Juno Films who have kindly given us access for the reviewer.

Contact chris@fremantle.org if you are interested in doing this review. Please tell us why you are interested, if there is an angle you imagine taking, and also provide us with links to other pieces of review writing you have done.

Check out the ecosexual manifesto.

We look forward to hearing from you!

 


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